We are finite, and God-dess is infinite. We cannot limit the infinite with mere human thought and words. We do not want to define a God that is too small and fits neatly in our box. God-dess’ inconceivable potency transcends the law of contradiction, blending contradictory ideas and qualities within him-herself paradoxically.  Since the Absolute […]

We are finite, and God-dess is infinite. We cannot limit the infinite with mere human thought and words. We do not want to define a God that is too small and fits neatly in our box. God-dess’ inconceivable potency transcends the law of contradiction, blending contradictory ideas and qualities within him-herself paradoxically. Since the Absolute […]

Universalist Radha-Krishnaism offers a panentheistic theology. The personal Absolute enfolds even the formless, attributeless Absolute, which we call Undifferentiated Oneness. God-dess’ power to reconcile the irreconcilable reconciles our imperfect, contradictory ideas of qualified and unqualified Absolute in a higher synthesis.